ترجمة سورة الإنسان

Muhsin Khan - English translation

ترجمة معاني سورة الإنسان باللغة الإنجليزية من كتاب Muhsin Khan - English translation.

Al-Insan


Has there not been over man a period of time, when he was nothing to be mentioned?

Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer.

Verily, We showed him the way, whether he be grateful or ungrateful.

Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire.

Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafur.

A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly.

They (are those who) fulfill (their) vows, and they fear a Day whose evil will be wide-spreading.

And they give food, inspite of their love for it (or for the love of Him), to Miskin (poor), the orphan, and the captive,

(Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you.

"Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)."

So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy.

And their recompense shall be Paradise, and silken garments, because they were patient.

Reclining therein on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon).

And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach.

And amongst them will be passed round vessels of silver and cups of crystal,

Crystal-clear, made of silver. They will determine the measure thereof according to their wishes.

And they will be given to drink there a cup (of wine) mixed with Zanjabil (ginger, etc.),

A spring there, called Salsabil.

And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls.

And when you look there (in Paradise), you will see a delight (that cannot be imagined), and a great dominion.

Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.

(And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted."

Verily! It is We Who have sent down the Quran to you (O Muhammad SAW) by stages.

Therefore be patient (O Muhammad SAW) and submit to the Command of your Lord (Allah, by doing your duty to Him and by conveying His Message to mankind), and obey neither a sinner nor a disbeliever among them.

And remember the Name of your Lord every morning and afternoon [i.e. offering of the Morning (Fajr), Zuhr, and 'Asr prayers].

And during night, prostrate yourself to Him (i.e. the offering of Maghrib and 'Isha' prayers), and glorify Him a long night through (i.e. Tahajjud prayer).

Verily! These (disbelievers) love the present life of this world, and put behind them a heavy Day (that will be hard).

It is We Who created them, and We have made them of strong built. And when We will, We can replace them with others like them with a complete replacement.

Verily! This (Verses of the Quran) is an admonition, so whosoever wills, let him take a Path to his Lord (Allah).

But you cannot will, unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise.

He will admit to His Mercy whom He will and as for the Zalimun, (polytheists, wrong-doers, etc.) He has prepared a painful torment.
سورة الإنسان
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (الإنسان) من السُّوَر المكية، نزلت بعد سورة (الرحمن)، وقد ذكَّرتِ الإنسانَ بأصل خِلْقته، وقدرة الله عليه؛ ليتواضعَ لأمر الله ويستجيب له؛ فاللهُ هو الذي جعل هذا الإنسانَ سميعًا بصيرًا؛ فالواجب المتحتم عليه أن تُجعَلَ هذه الجوارحُ كما أراد لها خالقها وبارئها؛ ليكونَ بذلك حسَنَ الجزاء يوم القيامة، ومَن كفر فمشيئة الله نافذةٌ في عذابه إياه، وقد كان صلى الله عليه وسلم يَقرؤها في فجرِ الجمعة.

ترتيبها المصحفي
76
نوعها
مكية
ألفاظها
243
ترتيب نزولها
98
العد المدني الأول
31
العد المدني الأخير
31
العد البصري
31
العد الكوفي
31
العد الشامي
31

* سورة (الإنسان):

سُمِّيت سورة (الإنسان) بهذا الاسم؛ لافتتاحها بذكرِ الإنسان وخَلْقِه من عدمٍ.

* سورة {هَلْ أَتَىٰ} أو {هَلْ أَتَىٰ عَلَى اْلْإِنسَٰنِ}:

سُمِّيت بذلك؛ لافتتاحها به.

كان صلى الله عليه وسلم يقرأ سورة (الإنسان) في فجرِ الجمعة:

عن عبدِ اللهِ بن عباسٍ رضي الله عنهما: «أنَّ رسولَ اللهِ ﷺ قرَأَ في صلاةِ الغداةِ يومَ الجمعةِ: {الٓمٓ ١ تَنزِيلُ} السَّجْدةَ، و{هَلْ أَتَىٰ عَلَى اْلْإِنسَٰنِ}». أخرجه مسلم (٨٧٩).

1. نعمة الخَلْق والهداية (١-٣).

2. مصير الكفار (٤).

3. جزاء الأبرار (٥-٢٢).

4. توجيهٌ للنبي عليه السلام (٢٣-٢٦).

5. وعيدٌ للمشركين (٢٧-٢٨).

6. مشيئة الله تعالى نافذة (٢٩-٣١).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (8 /511).

مقصود السورة الأعظمُ تذكيرُ الناس بأصل خِلْقَتِهم، وأنَّ الله أوجَدهم من عدم، وبَعْثُهم بعد أن أوجَدهم أسهَلُ من إيجادهم؛ ففي ذلك أكبَرُ دلالةٍ على قدرة الله على إحياء الناس وحسابهم.
وفي ذلك يقول ابن عاشور رحمه الله: «محورها التذكيرُ بأنَّ كل إنسان كُوِّنَ بعد أن لم يكُنْ، فكيف يَقضي باستحالة إعادة تكوينه بعد عدمه؟

وإثبات أن الإنسان محقوقٌ بإفراد الله بالعبادة؛ شكرًا لخالقه، ومُحذَّرٌ من الإشراك به.

وإثبات الجزاء على الحالينِ، مع شيءٍ من وصفِ ذلك الجزاء بحالتيه، والإطنابِ في وصفِ جزاء الشاكرين». "التحرير والتنوير" لابن عاشور (29 /371).