ترجمة سورة الإنسان

Mufti Taqi Usmani - English translation

ترجمة معاني سورة الإنسان باللغة الإنجليزية من كتاب Mufti Taqi Usmani - English translation.

Al-Insan


There has come upon man a period of time in which he was nothing worth mentioning.

We have created man from a mixed sperm-drop to put him to a test; then We made him able to hear, able to see.

We have shown him the way to be either grateful or ungrateful.

We have prepared, for the disbelievers, shackles and iron-collars and a blazing Fire.

Indeed, the righteous will have a drink from a goblet, blended with (a drink from) Camphor

that will be a spring from which Allah’s servants will drink, making it flow (wherever they wish) profusely.

They (are the ones who) fulfill their vows, and fear a day whose evil (events) will spread far and wide,

and they give food, out of their love for Him (Allah), to the needy, and the orphan, and the captive,

(saying to them,) “We feed you only for the sake of Allah; we have no intention of (receiving) either a return from you or thanks.

In fact, we are fearful of a day, from the side of our Lord, that will be frowning, extremely malignant.”

So Allah will save them from the evil of that day, and will grant them bloom and delight,

and will give them, in return for their patience, Paradise and (garments of) silk,

wherein they will be reclining on couches, feeling neither heat of the sun nor intense cold.

And shades of gardens will be hanging low on them, and their fruits will be placed totally under their command.

Circulated among them will be vessels of silver, and cups that will be (as transparent as) crystals,

-crystals (as shining as if made) of silver, measured by those (who filled them) with due measure.

And they will be served with goblet of a drink blended with ginger,

(acquired from) a spring therein called Salsabīl.

And circling around them will be serving boys, blessed with eternal youth; when you would see them, you would take them as scattered pearls.

When you will look around there, you will see the Bliss and a magnificent realm.

Upon them will be garments of green sundus (a kind of fine silk), and of istabraq (a kind of thick silk), and they will be adorned by bracelets of silver. Their Lord will give them a pure beverage to drink:

“This is a reward for you, and your effort has been appreciated.”

Indeed we have revealed to you the Qur’ān through a gradual process.

So, be steadfast patiently in (obeying) your Lord’s command, and do not obey any one of them who is sinner or ungrateful.

And pronounce the name of Allah morning and evening.

And in some parts of night prostrate yourself before Him, and pronounce His purity for long times at night.

In fact these people love that which is immediate, and neglect a Heavy Day ahead of them.

We have created them and have made their joints strong. And whenever We will, We would replace them with others like them, a total replacement.

Indeed, this is a reminder; so let anyone who so wishes, adopt a way to his Lord.

And you will not so wish unless Allah so wills. Indeed Allah is All-Knowing, All-Wise.

He admits whomsoever He wills to His mercy. As for the wrongdoers, He has prepared for them a painful punishment.
سورة الإنسان
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (الإنسان) من السُّوَر المكية، نزلت بعد سورة (الرحمن)، وقد ذكَّرتِ الإنسانَ بأصل خِلْقته، وقدرة الله عليه؛ ليتواضعَ لأمر الله ويستجيب له؛ فاللهُ هو الذي جعل هذا الإنسانَ سميعًا بصيرًا؛ فالواجب المتحتم عليه أن تُجعَلَ هذه الجوارحُ كما أراد لها خالقها وبارئها؛ ليكونَ بذلك حسَنَ الجزاء يوم القيامة، ومَن كفر فمشيئة الله نافذةٌ في عذابه إياه، وقد كان صلى الله عليه وسلم يَقرؤها في فجرِ الجمعة.

ترتيبها المصحفي
76
نوعها
مكية
ألفاظها
243
ترتيب نزولها
98
العد المدني الأول
31
العد المدني الأخير
31
العد البصري
31
العد الكوفي
31
العد الشامي
31

* سورة (الإنسان):

سُمِّيت سورة (الإنسان) بهذا الاسم؛ لافتتاحها بذكرِ الإنسان وخَلْقِه من عدمٍ.

* سورة {هَلْ أَتَىٰ} أو {هَلْ أَتَىٰ عَلَى اْلْإِنسَٰنِ}:

سُمِّيت بذلك؛ لافتتاحها به.

كان صلى الله عليه وسلم يقرأ سورة (الإنسان) في فجرِ الجمعة:

عن عبدِ اللهِ بن عباسٍ رضي الله عنهما: «أنَّ رسولَ اللهِ ﷺ قرَأَ في صلاةِ الغداةِ يومَ الجمعةِ: {الٓمٓ ١ تَنزِيلُ} السَّجْدةَ، و{هَلْ أَتَىٰ عَلَى اْلْإِنسَٰنِ}». أخرجه مسلم (٨٧٩).

1. نعمة الخَلْق والهداية (١-٣).

2. مصير الكفار (٤).

3. جزاء الأبرار (٥-٢٢).

4. توجيهٌ للنبي عليه السلام (٢٣-٢٦).

5. وعيدٌ للمشركين (٢٧-٢٨).

6. مشيئة الله تعالى نافذة (٢٩-٣١).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (8 /511).

مقصود السورة الأعظمُ تذكيرُ الناس بأصل خِلْقَتِهم، وأنَّ الله أوجَدهم من عدم، وبَعْثُهم بعد أن أوجَدهم أسهَلُ من إيجادهم؛ ففي ذلك أكبَرُ دلالةٍ على قدرة الله على إحياء الناس وحسابهم.
وفي ذلك يقول ابن عاشور رحمه الله: «محورها التذكيرُ بأنَّ كل إنسان كُوِّنَ بعد أن لم يكُنْ، فكيف يَقضي باستحالة إعادة تكوينه بعد عدمه؟

وإثبات أن الإنسان محقوقٌ بإفراد الله بالعبادة؛ شكرًا لخالقه، ومُحذَّرٌ من الإشراك به.

وإثبات الجزاء على الحالينِ، مع شيءٍ من وصفِ ذلك الجزاء بحالتيه، والإطنابِ في وصفِ جزاء الشاكرين». "التحرير والتنوير" لابن عاشور (29 /371).