ترجمة سورة الجن

الترجمة الإنجليزية - هلالي-خان

ترجمة معاني سورة الجن باللغة الإنجليزية من كتاب الترجمة الإنجليزية.
من تأليف: تقي الدين الهلالي ومحسن خان .

1. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn[1] listened (to this Qur’ân). They said: ‘Verily, we have heard a wonderful Recitation (this Qur’ân)!
____________________
(V.72:1) Jinn: A creation, created by Allâh from fire like human beings from mud, and angels from light.
 2. ‘It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allâh).
 3. ‘And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).[2]
____________________
(V.72:3)
A) See the footnote of (V.2:116) and (V.6:101).
B) See the footnote (C) of (V.68:42).
 4. ‘And that the foolish among us [i.e. Iblîs (Satan) or the polytheists amongst the jinn] used to utter against Allâh that which was an enormity in falsehood.
 5. ‘And verily, we thought that men and jinn would not utter a lie against Allâh.
 6. ‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.
 7. ‘And they thought as you thought, that Allâh will not send any Messenger (to mankind or jinn).
 8. ‘And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.
 9. ‘And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.
 10. ‘And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.
 11. ‘There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).
 12. ‘And we think that we cannot escape (the punishment of) Allâh in the earth, nor can we escape Him by flight.
 13. ‘And indeed when we heard the Guidance (this Qur’ân), we believed therein (Islâmic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.
14. ‘And of us some are Muslims (who have submitted to Allâh, after listening to this Qur’ân), and of us some are Al-Qâsitûn (disbelievers - those who have deviated from the Right Path)’. And whosoever has embraced Islâm (i.e. has become a Muslim by submitting to Allâh), then such have sought the Right Path."
 15. And as for the Qâsitûn (disbelievers who deviated from the Right Path), they shall be firewood for Hell,
 16. If they (non-Muslims) had believed in Allâh, and went on the Right Way (i.e. Islâm) We would surely have bestowed on them water (rain) in abundance.
 17. That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur’ân, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
 18. And the mosques are for Allâh (Alone): so invoke not anyone along with Allâh.[1]
____________________
(V.72:18) See the footnote of (V.2:165).
 19. And when the slave of Allâh (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allâh) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet’s recitation).
 20. Say (O Muhammad صلى الله عليه وسلم): "I invoke only my Lord (Allâh Alone), and I associate none as partners along with Him."
 21. Say: "It is not in my power to cause you harm, or to bring you to the Right Path."
 22. Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allâh’s punishment (if I were to disobey Him), nor can I find refuge except in Him.
 23. "(Mine is) but conveyance (of the truth) from Allâh and His Messages (of Islâmic Monotheism), and whosoever disobeys Allâh and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."[2]
____________________
(V.72:23) See the footnote of (V.3:85).
 24. Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.
 25. Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.
 26. "(He Alone is) the All-Knower of the Ghaib (Unseen), and He reveals to none His Ghaib (Unseen)."
 27. Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.
 28. [He (Allâh) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allâh). And He (Allâh) surrounds all that which is with them, and He (Allâh) keeps count of all things (i.e. He knows the exact number of everything).
سورة الجن
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (الجِنِّ) من السُّوَر المكية، نزلت بعد سورة (الأعراف)، وقد جاءت على ذِكْرِ شرفِ النبي صلى الله عليه وسلم، وتحقُّقِ الكرامة له بعد أن رفَضه أهلُ الأرض وآذَوْهُ، فليَّنَ اللهُ له قلوبَ عالَم الجِنِّ؛ فاستمَعوا لهذا القرآن، وآمنوا به، وبرسالة مُحمَّد صلى الله عليه وسلم؛ لِما لهذا القرآن من عظمة وهداية وبيان واضح، والإنس أدعى أن يؤمنوا بهذا الكتابِ العظيم.

ترتيبها المصحفي
72
نوعها
مكية
ألفاظها
285
ترتيب نزولها
40
العد المدني الأول
28
العد المدني الأخير
28
العد البصري
28
العد الكوفي
28
العد الشامي
28

قوله تعالى: {قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اْسْتَمَعَ نَفَرٞ مِّنَ اْلْجِنِّ} [الجن: 1]:

عن عبدِ اللهِ بن عباسٍ رضي الله عنهما، قال: «انطلَقَ النبيُّ ﷺ في طائفةٍ مِن أصحابِه عامِدِينَ إلى سُوقِ عُكَاظَ، وقد حِيلَ بَيْنَ الشياطينِ وبَيْنَ خَبَرِ السماءِ، وأُرسِلتْ عليهم الشُّهُبُ، فرجَعتِ الشياطينُ إلى قومِهم، فقالوا: ما لكم؟ فقالوا: حِيلَ بَيْننا وبَيْنَ خَبَرِ السماءِ، وأُرسِلتْ علينا الشُّهُبُ، قالوا: ما حالَ بَيْنَكم وبَيْنَ خَبَرِ السماءِ إلا شيءٌ حدَثَ، فاضرِبوا مشارقَ الأرضِ ومغاربَها، فانظُروا ما هذا الذي حالَ بَيْنَكم وبَيْنَ خَبَرِ السماءِ، فانصرَفَ أولئك الذين توجَّهوا نحوَ تِهامةَ إلى النبيِّ ﷺ، وهو بنَخْلةَ، عامِدِينَ إلى سُوقِ عُكَاظَ، وهو يُصلِّي بأصحابِه صلاةَ الفجرِ، فلمَّا سَمِعوا القرآنَ استمَعوا له، فقالوا: هذا واللهِ الذي حالَ بَيْنَكم وبَيْنَ خَبَرِ السماءِ، فهنالك حينَ رجَعوا إلى قومِهم، وقالوا: يا قومَنا: {إِنَّا سَمِعْنَا قُرْءَانًا عَجَبٗا ١ يَهْدِيٓ إِلَى اْلرُّشْدِ فَـَٔامَنَّا بِهِۦۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدٗا} [الجن: 1-2]؛ فأنزَلَ اللهُ على نبيِّه ﷺ: {قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اْسْتَمَعَ نَفَرٞ مِّنَ اْلْجِنِّ} [الجن: 1]، وإنَّما أُوحِيَ إليه قولُ الجِنِّ». أخرجه البخاري (٧٧٣).

* سورة (الجِنِّ):

سُمِّيت سورة (الجِنِّ) بهذا الاسم؛ لاشتمالها على أحوالهم وأقوالهم، وعلاقتهم بالإنس.

* سورة {قُلْ أُوحِيَ}:

سُمِّيت بذلك؛ لافتتاحها بهذا اللفظِ.

1. الافتتاحية (١-٢).

2. الجِنُّ ورحلة الإيمان (٣-١٥).

3. من صفاتِ الرَّكْبِ، والداعي إليه (١٦-٢٥).

4. الخاتمة (٢٦-٢٨).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (8 /397).

يقول البِقاعيُّ: «مقصودها: إظهارُ شرفِ هذا النبي صلى الله عليه وسلم؛ حيث لُيِّنَ له قلوبُ الجِنِّ والإنس وغيرِهم، فصار مالكًا لقلوب المُجانِس وغيره؛ وذلك لعظمة هذا القرآنِ، ولُطْفِ ما له من عظيم الشأن.
هذا، والزمانُ في آخره، وزمان لُبْثِه في قومه دون العُشْرِ من زمن قوم نوح عليهما السلام، أولِ نبيٍّ بعثه اللهُ إلى المخالفين، وما آمن معه من قومه إلا قليلٌ.
وعلى ذلك دلَّت تسميتُها بـ(الجِنِّ)، وبـ {قُلْ أُوحِيَ}». "مصاعد النظر للإشراف على مقاصد السور" للبقاعي (3 /127).