ترجمة معاني سورة المجادلة
باللغة الإنجليزية من كتاب الترجمة الإنجليزية - صحيح انترناشونال.
من تأليف:
المنتدى الاسلامي
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ﰡ
(1) Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.
(2) Those who pronounce ẓihār[1639] among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.
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[1639]- The saying by a husband to his wife, "You are to me like the back of my mother," meaning unlawful to approach. This was a type of divorce practiced by the Arabs before the prophethood of Muḥammad (ﷺ).
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[1639]- The saying by a husband to his wife, "You are to me like the back of my mother," meaning unlawful to approach. This was a type of divorce practiced by the Arabs before the prophethood of Muḥammad (ﷺ).
(3) And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.
(4) And he who does not find [a slave] - then a fast for two months consecutively[1640] before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.
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[1640]- See footnote to 4:92.
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[1640]- See footnote to 4:92.
(5) Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment
(6) On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.[1641]
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[1641]- See footnote to 4:79.
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[1641]- See footnote to 4:79.
(7) Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,[1642] nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.
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[1642]- Through His knowledge of them and their secrets.
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[1642]- Through His knowledge of them and their secrets.
(8) Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you[1643] and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.
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[1643]- This is in reference to the Jews who would greet the Muslims with the words "Death be upon you," rather than "Peace."
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[1643]- This is in reference to the Jews who would greet the Muslims with the words "Death be upon you," rather than "Peace."
(9) O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.
(10) Private conversation is only from Satan that he may grieve those who have believed,[1644] but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.
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[1644]- The reference may be to the sinful type of conversation, as mentioned in the previous verses, or to the practice of two persons speaking in confidence in the presence of a third, which might lead him to assume that he is the subject of their conversation. Such behavior was prohibited by the Prophet (ﷺ) in narrations of al-Bukhārī and Muslim.
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[1644]- The reference may be to the sinful type of conversation, as mentioned in the previous verses, or to the practice of two persons speaking in confidence in the presence of a third, which might lead him to assume that he is the subject of their conversation. Such behavior was prohibited by the Prophet (ﷺ) in narrations of al-Bukhārī and Muslim.
(11) O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.[1645] And when you are told, "Arise,"[1646] then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.
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[1645]- In His mercy, in Paradise, or in everything good.
[1646]- To prayer, to battle, or to good deeds.
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[1645]- In His mercy, in Paradise, or in everything good.
[1646]- To prayer, to battle, or to good deeds.
(12) O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.
(13) Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.
(14) Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].
(15) Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.
(16) They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.
(17) Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternally
(18) On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.[1647] Unquestionably, it is they who are the liars.
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[1647]- They assume that their lies will be believed and that they will escape detection as they did in worldly life.
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[1647]- They assume that their lies will be believed and that they will escape detection as they did in worldly life.
(19) Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.
(20) Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.
(21) Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.
(22) You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit[1648] from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.
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[1648]- i.e., "that which gives life," explained as the guidance of the Qur’ān or victory over their opponents.
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[1648]- i.e., "that which gives life," explained as the guidance of the Qur’ān or victory over their opponents.
