ترجمة سورة المعارج

Dr. Mustafa Khattab, The Clear Quran - English translation

ترجمة معاني سورة المعارج باللغة الإنجليزية من كتاب Dr. Mustafa Khattab, The Clear Quran - English translation.

Al-Ma'arij


A challenger has demanded a punishment bound to come

for the disbelievers—to be averted by none—

from Allah, Lord of pathways of ˹heavenly˺ ascent,

˹through which˺ the angels and the ˹holy˺ spirit will ascend to Him on a Day fifty thousand years in length.

So endure ˹this denial, O Prophet,˺ with beautiful patience.

They truly see this ˹Day˺ as impossible,

but We see it as inevitable.

On that Day the sky will be like molten brass

and the mountains like ˹tufts of˺ wool.

And no close friend will ask ˹about˺ their friends,

˹although˺ they will be made to see each other. The wicked will wish to ransom themselves from the punishment of that Day by their children,

their spouses, their siblings,

their clan that sheltered them,

and everyone on earth altogether, just to save themselves.

But no! There will certainly be a raging Flame

ripping off scalps.

It will summon whoever turned their backs ˹on Allah˺ and turned away ˹from the truth˺,

and gathered and hoarded ˹wealth˺.

Indeed, humankind was created impatient:

distressed when touched with evil,

and withholding when touched with good—

except those who pray,

consistently performing their prayers;

and who give the rightful share of their wealth

to the beggar and the poor;

and who ˹firmly˺ believe in the Day of Judgment;

and those who fear the punishment of their Lord—

˹knowing that˺ none should feel secure from their Lord’s punishment—

and those who guard their chastity

except with their wives or those ˹bondwomen˺ in their possession, for then they are free from blame,

but whoever seeks beyond that are the transgressors.

˹The faithful are˺ also those who are true to their trusts and covenants;

and who are honest in their testimony;

and who are ˹properly˺ observant of their prayers.

These will be in Gardens, held in honour.

So what is the matter with the disbelievers that they rush ˹head-long˺ towards you ˹O Prophet˺,

from the right and the left, in groups ˹to mock you˺?

Does every one of them expect to be admitted into a Garden of Bliss?

But no! Indeed, they ˹already˺ know what We created them from.

So, I do swear by the Lord of ˹all˺ the points of sunrise and sunset that We are truly capable

of replacing them with ˹others˺ better than them, and We cannot be prevented ˹from doing so˺.

So let them indulge ˹in falsehood˺ and amuse ˹themselves˺ until they face their Day, which they have been threatened with—

the Day they will come forth from the graves swiftly, as if racing to an idol ˹for a blessing˺,

with eyes downcast, utterly covered with disgrace. That is the Day they have ˹always˺ been warned of.
سورة المعارج
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (المعارج) من السُّوَر المكية، نزلت بعد سورة (الحاقة)، وقد أكدت وقوعَ يوم القيامة بأهواله العظيمة، التي يتجلى فيها جلالُ الله وعظمته، وقُدْرتُه الكاملة على الجزاء، وأن مَن استحق النار فسيدخلها، ومَن أكرمه الله بجِنانه فسيفوز بذلك، وخُتمت ببيانِ جزاء مَن آمن، وتهديدٍ شديد للكفار؛ حتى يعُودُوا عن كفرهم.

ترتيبها المصحفي
70
نوعها
مكية
ألفاظها
217
ترتيب نزولها
79
العد المدني الأول
44
العد المدني الأخير
44
العد البصري
44
العد الكوفي
44
العد الشامي
43

* سورة (المعارج):

سُمِّيت سورة (المعارج) بهذا الاسم؛ لوقوع لفظ (المعارج) فيها؛ قال تعالى: {مِّنَ اْللَّهِ ذِي اْلْمَعَارِجِ} [المعارج: 3]، قال ابنُ جريرٍ: «وقوله: {ذِي اْلْمَعَارِجِ} يعني: ذا العُلُوِّ، والدرجاتِ، والفواضلِ، والنِّعمِ». " جامع البيان" للطبري (29 /44).

1. المقدمة (١-٥).

2. مُنكِرو البعث (٦-٢١).

3. المؤمنون بالبعث (٢٢-٣٥).

4. هل يتساوى الجزاءانِ؟ (٣٦-٤١).

5. تهديدٌ شديد (٤٢-٤٤).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (8 /343).

يقول ابن عاشور عن مقصدها: «تهديدُ الكافرين بعذاب يوم القيامة، وإثباتُ ذلك اليوم، ووصفُ أهواله.
ووصفُ شيء من جلال الله فيه، وتهويلُ دار العذاب - وهي جهنَّمُ -، وذكرُ أسباب استحقاق عذابها.
ومقابلةُ ذلك بأعمال المؤمنين التي أوجبت لهم دارَ الكرامة، وهي أضدادُ صفات الكافرين.
وتثبيتُ النبيِّ صلى الله عليه وسلم، وتسليتُه على ما يَلْقاه من المشركين.
ووصفُ كثيرٍ من خصال المسلمين التي بثها الإسلامُ فيهم، وتحذير المشركين من استئصالهم وتبديلهم بخيرٍ منهم». "التحرير والتنوير" لابن عاشور (29 /153).