ترجمة سورة النجم

الترجمة الإنجليزية - مركز رواد الترجمة

ترجمة معاني سورة النجم باللغة الإنجليزية من كتاب الترجمة الإنجليزية - مركز رواد الترجمة.

By the star when it sets,
Your companion [the Prophet] has neither strayed nor is he deluded.
Nor does he speak out of his own desire.
It is but a revelation sent down [to him].
He was taught by [an angel of] mighty power,
and of great perfection, who manifested himself [in his true form]
when he was on the higher horizon.
Then he approached [the Prophet] and descended,
until he was only two bow-lengths away or even closer.
Then he revealed to His slave what he had to reveal.
The [Prophet’s] heart did not deny what he saw.
Do you dispute with him concerning what he saw?
He certainly saw him a second time
at the Lote Tree of the Utmost Boundary [in the seventh heaven]
near which is the Garden of Abode,
when the Lote Tree was overwhelmed with [divine] splendors.
His gaze did not wander, nor did it look beyond the limit.
He certainly saw some of the greatest signs of his Lord.
Have you [O disbelievers] thought about [the idols of] al-Lāt and al-‘Uzzā,
and Manāt, the third one as well?
Do you choose for yourselves males and for Him females?
That is then an unfair division!
These [idols] are no more than names you and your forefathers have made up, for which Allah has not sent down any authority. They follow nothing but conjecture and what their souls desire, although there has come to them guidance from their Lord.
Is it that man can get whatever he wishes for?
Rather, to Allah belongs the Hereafter and this world.
How many angels there are in the heavens whose intercession will be of no avail except after Allah’s permission to whom He wills and pleases.
Indeed, those who do not believe in the Hereafter give the angels female names.
They have no knowledge about it. They only follow conjecture, but conjecture is of no avail against the truth.
So pay no heed to those who turn away from Our message and who only seek the life of this world.
That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.
To Allah belongs all that is in the heavens and all that is on earth, so that He may recompense the evildoers for what they did, and reward those who do good with the best reward,
those who avoid major sins and shameful acts, except for minor lapses. Indeed, your Lord is ample in forgiveness. He knows you best, as He created you from the earth and when you were fetuses in the wombs of your mothers. So do not claim purity for yourselves, for He knows best who is truly righteous.
Have you seen the one who turned away [from Islam],
who gave a little, and then stopped?
Does he have knowledge of the unseen, so he has insight?
Or has he not been informed of what is in the Scriptures of Moses,
and of Abraham, who fulfilled his duty?
That no bearer of burden will bear the burden of another,
and that man will not receive except what he strives for,
and that his efforts will be examined,
then he will be recompensed in full,
and that to your Lord is the final return,
and that He is the One Who makes people laugh and weep,
and that He is the One Who causes death and gives life,
and that He created the pairs, male and female,
from an emitted drop of sperm,
and it is upon Him to bring about the second creation.
And He is the One Who enriches and bestows wealth,
and that He is the Lord of Sirius [a star worshiped before Islam].
And that He destroyed the earlier ‘Ād [people of Hūd],
and Thamūd [people of Sālih], sparing none,
and [He destroyed] the people of Noah before them; they were indeed more wicked and more rebellious.
And He toppled the cities [of Sodom and Gomorrah] upside down,
and they were utterly covered [by stones].
Then which of the favors of your Lord do you doubt?
This [Prophet] is a warner like the earlier warners.
The imminent Hour has drawn near,
none but Allah can disclose it.
Do you find this discourse astonishing,
and you laugh [at it] and not weep,
while persisting in heedlessness?
So prostrate to Allah and worship [Him].
سورة النجم
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (النَّجْم) من السُّوَر المكية، نزلت بعد سورة (الإخلاص)، وقد أشارت إلى صدقِ النبيِّ صلى الله عليه وسلم في تبليغه الرسالةَ، ونفيِ الهوى عنه، وأن كلَّ ما جاء به هو وحيٌ من عند الله، عن طريق جبريلَ عليه السلام؛ فحاشاه صلى الله عليه وسلم أن يفتريَ على الله الكذبَ، كما جاءت السورةُ الكريمة بإثبات بطلان الآلهة التي يَدْعُونها من دُونِ الله؛ فهو وحده المستحِقُّ للعبادة.

ترتيبها المصحفي
53
نوعها
مكية
ألفاظها
361
ترتيب نزولها
23
العد المدني الأول
61
العد المدني الأخير
61
العد البصري
61
العد الكوفي
62
العد الشامي
61

*  سورة (النَّجْم):

سُمِّيت سورة (النَّجْم) بهذا الاسم؛ لافتتاحها بقَسَم الله عز وجل بالنَّجْم.

* سورة (النَّجْم) هي أولُ سورةٍ أُنزلت فيها سجدةٌ:

عن عبدِ اللهِ بن مسعودٍ رضي الله عنه، قال: «أولُ سورةٍ أُنزِلتْ فيها سَجْدةٌ: {وَاْلنَّجْمِ}، قال: فسجَدَ رسولُ اللهِ ﷺ، وسجَدَ مَن خَلْفَه، إلا رجُلًا رأَيْتُه أخَذَ كفًّا مِن ترابٍ فسجَدَ عليه، فرأَيْتُه بعدَ ذلك قُتِلَ كافرًا؛ وهو أُمَيَّةُ بنُ خَلَفٍ». أخرجه البخاري (٤٨٦٣).

1. إثبات الوحيِ، وتزكيةُ مَن أُنزِلَ عليه (١-١٨).

2. الظنُّ لا يغني من الحق شيئًا (١٩-٣٢).

3. ذمُّ المشركين، وبيانُ وَحْدة رسالة التوحيد (٣٣- ٦٢).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (7 /490).

مقصدُ السورة الأعظم هو إثبات صدقِ النبي صلى الله عليه وسلم فيما جاء به، ونفيِ الهوى عنه، فلا يَتكلَّم إلا بما علَّمه اللهُ إياه عن طريق الوحيِ؛ فهو الصادقُ المصدوق المبعوث من عند القويِّ المتعال، وفي ذلك يقول ابنُ عاشور رحمه الله مشيرًا إلى مقصودها: «تحقيقُ أن الرسول صلى الله عليه وسلم صادقٌ فيما يبلغه عن الله تعالى، وأنه مُنزَّه عما ادَّعَوْهُ.

وإثباتُ أن القرآن وحيٌ من عند الله بواسطة جبريل.

وتقريبُ صفة نزول جبريل بالوحيِ في حالينِ؛ زيادةً في تقرير أنه وحيٌ من الله واقع لا محالةَ.

وإبطالُ إلهيَّة أصنام المشركين.

وإبطال قولهم في اللاتِ والعُزَّى ومَناةَ: بناتُ الله، وأنها أوهام لا حقائقَ لها، وتنظيرُ قولهم فيها بقولهم في الملائكة: إنهم إناثٌ». "التحرير والتنوير" لابن عاشور (27 /88).

وينظر: "مصاعد النظر للإشراف على مقاصد السور" للبقاعي (3 /35).