ترجمة سورة النجم

Pickthall - English translation

ترجمة معاني سورة النجم باللغة الإنجليزية من كتاب Pickthall - English translation.

An-Najm


By the Star when it setteth,

Your comrade erreth not, nor is deceived;

Nor doth he speak of (his own) desire.

It is naught save an inspiration that is inspired,

Which one of mighty powers hath taught him,

One vigorous; and he grew clear to view

When he was on the uppermost horizon.

Then he drew nigh and came down

Till he was (distant) two bows' length or even nearer,

And He revealed unto His slave that which He revealed.

The heart lied not (in seeing) what it saw.

Will ye then dispute with him concerning what he seeth?

And verily he saw him yet another time

By the lote-tree of the utmost boundary,

Nigh unto which is the Garden of Abode.

When that which shroudeth did enshroud the lote-tree,

The eye turned not aside nor yet was overbold.

Verily he saw one of the greater revelations of his Lord.

Have ye thought upon Al-Lat and Al-'Uzza

And Manat, the third, the other?

Are yours the males and His the females?

That indeed were an unfair division!

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

Or shall man have what he coveteth?

But unto Allah belongeth the after (life), and the former.

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

Didst thou (O Muhammad) observe him who turned away,

And gave a little, then was grudging?

Hath he knowledge of the Unseen so that he seeth?

Or hath he not had news of what is in the books of Moses

And Abraham who paid his debt:

That no laden one shall bear another's load,

And that man hath only that for which he maketh effort,

And that his effort will be seen.

And afterward he will be repaid for it with fullest payment;

And that thy Lord, He is the goal;

And that He it is who maketh laugh, and maketh weep,

And that He it is Who giveth death and giveth life;

And that He createth the two spouses, the male and the female,

From a drop (of seed) when it is poured forth;

And that He hath ordained the second bringing forth;

And that He it is Who enricheth and contenteth;

And that He it is Who is the Lord of Sirius;

And that He destroyed the former (tribe of) A'ad,

And (the tribe of) Thamud He spared not;

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

And Al-Mu'tafikah He destroyed

So that there covered them that which did cover.

Concerning which then, of the bounties of thy Lord, canst thou dispute?

This is a warner of the warners of old.

The threatened Hour is nigh.

None beside Allah can disclose it.

Marvel ye then at this statement,

And laugh and not weep,

While ye amuse yourselves?

Rather prostrate yourselves before Allah and serve Him.
سورة النجم
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (النَّجْم) من السُّوَر المكية، نزلت بعد سورة (الإخلاص)، وقد أشارت إلى صدقِ النبيِّ صلى الله عليه وسلم في تبليغه الرسالةَ، ونفيِ الهوى عنه، وأن كلَّ ما جاء به هو وحيٌ من عند الله، عن طريق جبريلَ عليه السلام؛ فحاشاه صلى الله عليه وسلم أن يفتريَ على الله الكذبَ، كما جاءت السورةُ الكريمة بإثبات بطلان الآلهة التي يَدْعُونها من دُونِ الله؛ فهو وحده المستحِقُّ للعبادة.

ترتيبها المصحفي
53
نوعها
مكية
ألفاظها
361
ترتيب نزولها
23
العد المدني الأول
61
العد المدني الأخير
61
العد البصري
61
العد الكوفي
62
العد الشامي
61

*  سورة (النَّجْم):

سُمِّيت سورة (النَّجْم) بهذا الاسم؛ لافتتاحها بقَسَم الله عز وجل بالنَّجْم.

* سورة (النَّجْم) هي أولُ سورةٍ أُنزلت فيها سجدةٌ:

عن عبدِ اللهِ بن مسعودٍ رضي الله عنه، قال: «أولُ سورةٍ أُنزِلتْ فيها سَجْدةٌ: {وَاْلنَّجْمِ}، قال: فسجَدَ رسولُ اللهِ ﷺ، وسجَدَ مَن خَلْفَه، إلا رجُلًا رأَيْتُه أخَذَ كفًّا مِن ترابٍ فسجَدَ عليه، فرأَيْتُه بعدَ ذلك قُتِلَ كافرًا؛ وهو أُمَيَّةُ بنُ خَلَفٍ». أخرجه البخاري (٤٨٦٣).

1. إثبات الوحيِ، وتزكيةُ مَن أُنزِلَ عليه (١-١٨).

2. الظنُّ لا يغني من الحق شيئًا (١٩-٣٢).

3. ذمُّ المشركين، وبيانُ وَحْدة رسالة التوحيد (٣٣- ٦٢).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (7 /490).

مقصدُ السورة الأعظم هو إثبات صدقِ النبي صلى الله عليه وسلم فيما جاء به، ونفيِ الهوى عنه، فلا يَتكلَّم إلا بما علَّمه اللهُ إياه عن طريق الوحيِ؛ فهو الصادقُ المصدوق المبعوث من عند القويِّ المتعال، وفي ذلك يقول ابنُ عاشور رحمه الله مشيرًا إلى مقصودها: «تحقيقُ أن الرسول صلى الله عليه وسلم صادقٌ فيما يبلغه عن الله تعالى، وأنه مُنزَّه عما ادَّعَوْهُ.

وإثباتُ أن القرآن وحيٌ من عند الله بواسطة جبريل.

وتقريبُ صفة نزول جبريل بالوحيِ في حالينِ؛ زيادةً في تقرير أنه وحيٌ من الله واقع لا محالةَ.

وإبطالُ إلهيَّة أصنام المشركين.

وإبطال قولهم في اللاتِ والعُزَّى ومَناةَ: بناتُ الله، وأنها أوهام لا حقائقَ لها، وتنظيرُ قولهم فيها بقولهم في الملائكة: إنهم إناثٌ». "التحرير والتنوير" لابن عاشور (27 /88).

وينظر: "مصاعد النظر للإشراف على مقاصد السور" للبقاعي (3 /35).