ترجمة سورة الطور

Abdul Haleem - English translation

ترجمة معاني سورة الطور باللغة الإنجليزية من كتاب Abdul Haleem - English translation.

At-Tur


By the mountain,

by a Scripture inscribed

in unrolled parch-ment,

by the much-visited House,

by the raised canopy,

by the ocean ever filled,

[Prophet], your Lord’s punishment is coming––

it cannot be put off––

on the Day when the sky sways back and forth

and the mountains float away.

Woe on that Day to those who deny the Truth,

who amuse themselves with idle chatter:

on that Day they will be thrust into the Fire of Hell.

‘This is the Fire you used to deny.

So is this sorcery? Do you still not see it?

Burn in it––it makes no difference whether you bear it patiently or not–– you are only being repaid for what you have done.’

Those who were mindful of God are in Gardens and in bliss,

rejoicing in their Lord’s gifts: He has saved them from the torment of the Blaze,

‘Eat and drink with healthy enjoyment as a reward for what you have done.’

They are comfortably seated on couches arranged in rows; We pair them with beautiful-eyed maidens;

We unite the believers with their offspring who followed them in faith–– We do not deny them any of the rewards for their deeds: each person is in pledge for his own deeds––

We provide them with any fruit or meat they desire.

They pass around a cup which does not lead to any idle talk or sin.

Devoted youths like hidden pearls wait on them.

They turn to one another and say,

‘When we were still with our families [on earth] we used to live in fear––

God has been gracious to us and saved us from the torment of intense heat-

We used to pray to Him: He is the Good, the Merciful One.’

So [Prophet] remind [people]. By the grace of your Lord [Prophet], you are neither oracle nor madman.

If they say, ‘He is only a poet: we shall await his fate,’

say, ‘Wait if you wish; I too am waiting’-

does their reason really tell them to do this, or are they simply insolent people?

If they say, ‘He has made it up himself’- they certainly do not believe-

let them produce one like it, if what they say is true.

Were they created without any agent? Were they the creators?

Did they create the heavens and the earth? No! They do not have faith.

Do they possess your Lord’s treasures or have control over them?

Do they have a ladder to climb, in order to eavesdrop [on Heaven’s secrets]? Let their eavesdropper produce clear proof.

Does God have daughters while you have sons?

Do you [Prophet] demand a payment from them that would burden them with debt?

Do they have [access to] the unseen? Could they write it down?

Do they think they can ensnare you? It is the disbelievers who have been ensnared.

Do they really have another god besides God? God is far above anything they set alongside Him.

Even if they saw a piece of heaven falling down on them, they would say, ‘Just a heap of clouds,’

so leave them, Prophet, until they face the Day when they will be thunderstruck,

the Day when their snares will be of no use to them, when they will get no help.

Another punishment awaits the evildoers, though most of them do not realize it.

Wait patiently [Prophet] for your Lord’s judgement: you are under Our watchful eye. Celebrate the praise of your Lord when you rise.

Glorify Him at night and at the fading of the stars.
سورة الطور
معلومات السورة
الكتب
الفتاوى
الأقوال
التفسيرات

سورة (الطُّور) من السُّوَر المكية، نزلت بعد سورة (السَّجْدة)، وقد جاءت بتحذيرِ الكافرين من تحقيقِ وقوع العذاب بهم؛ ترهيبًا لهم من عاقبة كفرهم، كما أبانت عن صفاتِ أهل التقوى التي ينبغي أن نتصفَ بها، وبيَّنتْ جزاءَ الكفار، وسُوءَ عاقبتهم التي ينبغي أن نَحذَرَ منها، و(الطُّور): هو اسمُ الجبل الذي كلَّم اللهُ عليه موسى عليه السلام.

ترتيبها المصحفي
52
نوعها
مكية
ألفاظها
312
ترتيب نزولها
76
العد المدني الأول
47
العد المدني الأخير
47
العد البصري
48
العد الكوفي
49
العد الشامي
49

* سورة (الطُّور):

سُمِّيت سورةُ (الطُّور) بهذا الاسم؛ لافتتاحها بقَسَم الله بـ(الطُّور)، و(الطُّور): هو اسمُ الجبل الذي كلَّم الله عليه موسى عليه السلام.

* كان صلى الله عليه وسلم يقرأُ في المغرب بـ(الطُّور):

عن جُبَيرِ بن مُطعِمٍ رضي الله عنه: «أنَّه سَمِعَ النبيَّ ﷺ يَقرَأُ في المغرِبِ بالطُّورِ». أخرجه ابن حبان (١٨٣٣).

* كان صلى الله عليه وسلم يَقرأ (الطُّور) وهو بجانبِ الكعبة:

عن أمِّ المؤمنين أمِّ سلَمةَ رضي الله عنها، قالت: «شكَوْتُ إلى رسولِ اللهِ ﷺ أنِّي أشتكي، فقال: «طُوفِي مِن وراءِ الناسِ وأنتِ راكبةٌ»، فطُفْتُ ورسولُ اللهِ ﷺ يُصلِّي إلى جَنْبِ البيتِ، يَقرَأُ بـ {اْلطُّورِ * وَكِتَٰبٖ مَّسْطُورٖ}». أخرجه البخاري (٤٨٥٣).

1. تحقيق وقوع العذاب (١-١٦).

2. صفات أهل التقوى (١٧-٢٨).

3. مزاعمُ باطلة (٢٩-٤٦).

4. عاقبة المكذِّبين، وحفظُ الله لرسوله صلى الله عليه وسلم (٤٧-٤٩).

ينظر: "التفسير الموضوعي لسور القرآن الكريم" لمجموعة من العلماء (7 /468).

يقول البِقاعيُّ مشيرًا إلى مقصدها الأعظم - وهو إثبات وقوع العذاب بمَن عصى وكفَر -: «ومقصودها: تحقيقُ وقوع العذاب، الذي هو مضمونُ الوعيد المُقسَم على وقوعه في (الذَّاريَات)، الذي هو مضمون الإنذار المدلول على صدقِه في (ق)، وأنَّ وقوعه أثبَتُ وأمكَنُ من الجبال التي أخبر الصادقُ بسَيْرِها، وجعَل دَكَّ بعضِها آيةً على ذلك، ومِن الكتاب في أثبَتِ أوضاعه؛ لإمكان غَسْلِه وحَرْقِه، ومن البيت الذي يُمكِن عامِرَه وغيرَه إخرابُه، والسقفِ الذي يُمكِن رافِعَه وَضْعُه، والبحرِ الذي يُمكِن مَن سجَرَه أن يُرسِلَه». "مصاعد النظر للإشراف على مقاصد السور" للبقاعي (3 /28).